"It is with the
deepest sorrow and spiritual anguish that we
have been informed by His Beatitude the
Archbishop during the convening of the Holy
Synod on the 4th of May 2010, of the visit of
the Pope upon the Orthodox soil of our
saint-bearing island of Cyprus, which will be
taking place pursuant to an official invitation
that the President of the Republic of Cyprus
extended to him as the Head of the State of
Vatican. We have duly expressed our opposition -
Synodically - to this visit, and have declared
that we shall not participate in any event
related to it, because our conscience does not
permit it, inasmuch as the Pope is not just any
political leader, but the leader of the heresy
of Papism. The reason for this is that the
Papists, with their adulteration of the proper
Ecclesiology, have turned the Church of the
living God from a Body of Christ to "a
terrestrial political organization", a worldly
organism and a state which has secular powers,
the way that the Vatican is...
Exploiting the
opportunity of this visit, the Pope had asked
that his second status also be projected, as the
religious leader of the Roman Catholics. That is
why he requested and secretly secured through
his diplomatic services (as was proven
eventually) the approval that he was given -
which unfortunately we were informed of only recently,
without previously being asked if we consented.
We simply became
the audients of that decision, with which we of
course disagreed, but alas in vain, since
everything had already been finalized and
predetermined in advance, unbeknownst to us.
The only item that my humble person had agreed
to was an encyclical to be dispatched to the
Christian flock, in order to prevent any scandalizing and
turmoil in the conscience of the faithful, with
serious repercussions and unforeseen reactions.
It is a pity, watching the supporters of
Ecumenism extending compliments and diplomatic
politeness to heretics, to the point of
praying
together with them, despite the explicit
prohibition by the sacred Canons,
while simultaneously confronting the reactions
of the faithful members of the Church (who are
agonizing over the outcome of the theological
dialogues and are scandalized seeing Orthodox
clergy keeping company and praying together with
various heretics)
with sarcastic smiles and abundant disdain,
as though they (the faithful members) are the enemies of the Church.
That is why we
consented to the decision to send out a relative
encyclical to the Christian flock, in which it
would be mentioned that the Pope's visit was in
response to an invitation by the President of
the Republic, and that during his visit, there
would be no theological dialogue taking place,
while
simultaneously pointing out the delusions of the
Roman Catholics
and the preservation of Unia. Unfortunately however,
we came to realize afterwards, when reading the
edited text - which, may it be noted, was sent to
us six days after the Synod had convened - that its
contents did not correspond to the positions
that we had expressed synodically in order to
consent to the issuance of the encyclical.
The Roman
Catholics once again proved to be excellent
diplomats.
As made evident in the daily Press, they had
arranged the Pope's schedule in such a manner
that - by means of worship congregations,
especially the one that will take place in the
closed stadium of Nicosia where Roman Catholic
clergy from the Middle East will be present -
confusion will ensue among the pious Orthodox of
Cyprus, who are not in a position to discern the
Uniates.
Seeing them participate in the ritual, dressed in
Orthodox vestments, it is certain that they will
be misled and scandalized, by perceiving them to
be Orthodox clergy. It is also not precluded
that many foreign Press agencies - also fooled
by the external appearance of the Uniates - will
erroneously transmit the news that it is common
prayer with "all of the Eastern Orthodox
Churches". The attempts of the Vatican to
exploit the opportunity and present the Pope as
the leader of Christianity and the entire world
is very obvious.
With displays
such as this, it is our humble opinion that the
heretic papists are not assisted in becoming
aware of their delusion, but instead are
encouraged to preserve their intolerance and
remained fixed in their cacodoxies, thus
provoking the religious sentiment of the
Orthodox. The persistence therefore in the
precision
of the Orthodox dogma should not be misconstrued
as fanaticism or religious intolerance. If
only the heretic papists would see their errors,
spit out their delusions, return to the One,
Holy, Catholic and Apostolic Church, and accept
the undivided, Apostle-delivered Truth, the way
it was formulated in the eight first centuries
and safeguarded to this day by the Orthodox
Church.
The argument that
this visit will supposedly assist in the solving of the
Cyprus issue can only cause us pain and immense
concern. Let the governors be careful to not
intervene in the matters of the Orthodox faith
and exert detrimental pressures, supposedly for
the sake of national interests, because the only
thing they will achieve is the loss of Divine
Grace, which will result in precisely the
opposite of what they are pursuing.
Be not persuaded by potentates, by sons of men,
for in them there is no salvation
("Μη
πεποίθατε επ' άρχοντας, επί υιούς ανθρώπων, οις
ουκ έστι σωτηρία" - Psalm 146:3), the
Scripture characteristically mentions. Every
time the Orthodox beseeched the Papists - and in
fact mixing the matters of the Faith with
politics - in order to supposedly obtain Papal
help and protection, the exact opposite results
were achieved. Those who harbor the illusion and
cultivate the idea to the faithful people that
by making partners of the heretics they will
solve contemporary social or national issues and
that the much-coveted union between the Orthodox
and the members of other confessions will be
achieved with secular criteria, should be aware
that the Pope regards the said union with the
Orthodox Church as an establishing of the Papal
institution in the East and the submission of
all the Orthodox, who will thereafter be under
his poemantic jurisdiction as Uniates.
History teaches us that the Pope has never
hastened to aid and support the Orthodox. We
share in the agony for the future of our
suffering island, but we also humbly believe
that Cyprus' vindication will not be achieved by
encouraging contemporary syncretism, but rather
with the help of almighty God, as has repeatedly
been proven within History.
The immediate
objective of the Pope is that he be accepted as
the universal religious leader of all
Christians, and the ultimate one is to be
acknowledged as the leader of all religions. The
invocation of the Lord's words "that they may
all be one..." (John 17:21) for the purpose of
laying the foundations for ecumenistic openings
has no theological basis, unless it is supported
by "the unity in the Faith and the communion of
the Holy Spirit", otherwise it will be
overlooking the prerequisites placed by Christ
Himself: "...just as we are one" (John 17:22).
The Orthodox
Church has never ceased to beseech the
All-merciful God "for the union of all".
It is the sedate, cleansed nous and the
incessant Prayer that attract the Grace of the
All-holy Spirit and assist in the partaking of
the uncreated Grace of God; not the
communication skills and public relations.
May the Lord shed His light upon us all, so that
we might 'correctly preach the word of His
truth'...".
Translation: A.N.
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